Most of the buildings we see here date from 15th to 18th century. The entire Palace Complex here is named after a monkey god called Hanuman. One can see a huge stone statue of Hanuman painted all red right next to the main entrance (the golden gate) of the palace. Hanuman here is regarded as a powerful protector of the entire Durbar Square . There are also Numismatic Museum and Tribhuvan Museum inside the Hanuman Dhoka Palace building. Photography is prohibited inside the museums. Both the museums remain closed on Tuesdays and government holidays.

The stupas central mast was damaged and replaced at that time. Peripheral sources of power were discovered on the hilltop as well and stupas, temples, and rest houses were built to honour them. Images of important deities, both Buddhist and Hindu, were also installed. Today, age-old statues and shrines dot the stupa complex.

Behind the hilltop is a temple dedicated to Manjusri or Saraswati - the goddess of learning.

Swayambhu is, perhaps, the best place to observe the religious harmony in Nepal. The stupa is among the most ancient in this part of the world, and its worshippers are diverse from Newar nuns, Tibetan monks, and Brahmin priests to lay Buddhists and Hindus. The largest image of the Sakyamuni Buddha in Nepal is in a monastery next to the stupa. Other monasteries here have huge prayer wheels, fine Buddhist paintings, and special butter lamps which may be lit after presenting monetary offerings.

Swayambhu is a major landmark of the Valley and looks like a beacon below the Nagarjun hill. It provides an excellent view of the Kathmandu Valley. Devotees have climbed the steps on the eastern side for centuries. Statues of the Buddha, mini stupas, monasteries and monkeys make the climb to Swayambhu - which is fairly steep - worthwhile. But for someone who is pressed for time, the western road allows you to get off your transport almost at the base of the stupa.

but definite proof is lacking. The stupa is said to entomb the remains of a Kasyap sage who is venerable both to Buddhists and Hindus. One legend has it that a woman requested a Valley king for the donation of ground required to build a stupa. She said she needed land covered by one buffalo's skin and her wish was granted by the King. She cut a buffalo skin into thin strips and circled off a fairly large clearing. The king had no choice but to give her the land.


The Bouddha area is a visual feast. Colorful thangkas, Tibetan jewellery, hand-woven carpets, masks, and khukuri knives are sold in the surrounding stalls. Smaller stupas are located at the base. Gompa monasteries, curio shops, and restaurants surround Bouddhanath. Conveniently situated restaurants with roof-top patios provide good food and excellent views of Bouddhanath.